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https://collections.enfance-jeunesse.fr/files/original/e4935c568997d53dfa627304bab90117
54a7243f1ffc4a0ef62764aa2100bc5f
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https://collections.enfance-jeunesse.fr/files/original/cf98aa93cc2293d3672f0e62b7ee1a26
f624820b35782cfb07115cb1ff4b256d
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Full Text PDF
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Bibliographie sur la généalogie et les pratiques généalogiques dans le monde
Description
An account of the resource
Bibliographie sur la généalogie et les pratiques généalogiques dans le monde,
réalisée dans le cadre du programme EnJeux,
sous la direction de Patrice Marcilloux, professeur d'archivistique, et Bénédicte Grailles, maîtresse de conférences en archivistique (CERHIO-Angers CNRS UMR 6258, Université d'Angers),
par Adelaïde Laloux, ingénieure d'étude,
en décembre 2015,
complétée par
Verónica Zurita, étudiante-stagiaire du master Dynamiques et actions sociales territoriales (Université d'Angers) et
Bénédicte Grailles
en février 2016
Creator
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Adelaïde Laloux
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Adélaïde Laloux
Bénédicte Grailles
Verónica Zurita
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Title
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Reclaiming the ancestral past: narrative, rhetoric and the ‘convict stain’
Type
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Journal Article
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Ronald D. Lambert
Date
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06/01/2002
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en
Zotero
Title
Reclaiming the ancestral past: narrative, rhetoric and the ‘convict stain’
Item Type
Journal Article
Author
Ronald D. Lambert
URL
http://jos.sagepub.com/content/38/2/111
Volume
38
Issue
2
Pages
111-127
Publication Title
Journal of Sociology
ISSN
1440-7833, 1741-2978
Date
06/01/2002
Journal Abbreviation
Journal of Sociology
DOI
10.1177/144078302128756534
Access Date
2015-07-09 09:55:16
Library Catalog
jos.sagepub.com
Language
en
Abstract Note
This paper reports the arguments used by members of two convictdescendant societies in embracing their convict ancestry. The data are taken from interviews that I conducted in 1999. In the main, respondents were involved in genealogy prior to discovering their or their spouses' convict ancestry. Respondents effectively countered ancestral stigma by making two kinds of argument. In the first, they recast ancestral convicts as: objects of quasi-professional interest; nation-builders; a minority within a multicultural society; collectibles; and embodying ‘interesting stories’. The second type of argument forwarded more particularized treatments of convict ancestors by: minimizing the gravity of their offences; temporally distancing descendants from them; empathizing with them; and claiming their redemption. I offer some concluding thoughts on the sociology of memory and the place of genealogical memory workers within the family.
Short Title
Reclaiming the ancestral past
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convict stain
genealogists
memory workers
narratives
neutralization
rhetoric
sociology of memory
stigma